Results for 'Thomas J. Novak'

938 found
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  1.  46
    How (Not) to Be an Aristotelian With Respect to Contemporary Physics.Lukáš Novák - 2017 - Studia Neoaristotelica 14 (1):85-109.
    Haec tractatio est responsio critica ad tractationem Ludovici Groarke, titulo “Orbitae ellipticae, possintne Aristotelice explicari?”, necnon ad commentationem Jacobi Franklin, cui titulus “De orbitis ellipticis ac Aristotelica revolutione scientifica”. Auctor imprimis ostendit (ultra censuram a J. Franklin factam procedens) explanationem “Aristotelicam” orbitarum ellipticarum a L. Groarke propositam non solum analysi Newtonianae repugnare, sed etiam in se esse incohaerentem. Porro auctor alia L. Groarke proposita impugnat: scil. nostri temporis physicam mathematicam esse essentialiter Platonicam, item Newtonianam orbitarum ellipticarum explicationem assymetriam prae se (...)
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  2.  20
    Beyond Ratzinger's Republic: Communio 's Postliberal Turn.S. J. Sam Zeno Conedera & S. J. Vincent L. Strand - 2023 - Nova et Vetera 21 (3):889-917.
    In lieu of an abstract, here is a brief excerpt of the content:Beyond Ratzinger's Republic:Communio's Postliberal TurnSam Zeno Conedera S.J. and Vincent L. Strand S.J.Is the political future of the West a postliberal one? For the past decade, numerous prominent thinkers in America and Europe have been debating this question. Matters that not long ago were merely of historical interest, such as Pope Gelasius I's understanding of the relation between sacral authority and royal power, Thomas Aquinas's thought on monarchy (...)
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  3.  26
    How Philosophy can Contribute to Developing a Science of Virtue.Bradford Cokelet, Blaine J. Fowers & Lukas F. Novak - 2025 - Journal of Happiness Studies (On-line first).
    Philosophers provide excellent resources for developing a science of virtues, and an interdisciplinary collaboration between philosophers and psychologists seems ideal. This suggestion is not new, but there has been little guidance for psychologists about how philosophical work can be useful in developing a science of virtue. This article provides some guidance by dividing the contributions of philosophers into three categories. First, many philosophers provide theories of virtue’s nature or value, but these are generally not useful for psychological scientists and can (...)
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  4.  34
    Courage, Justice, and Practical Wisdom as Key Virtues in the Era of COVID-19.Blaine J. Fowers, Lukas F. Novak, Alexander J. Calder & Robert K. Sommer - 2021 - Frontiers in Psychology 12:647912.
    Fowers et al. (2017)recently made a general argument for virtues as the characteristics necessary for individuals to flourish, given inherent human limitations. For example, people can flourish by developing the virtue of friendship as they navigate the inherent (healthy) human dependency on others. This general argument also illuminates a pathway to flourishing during the COVID-19 pandemic, the risks of which have induced powerful fears, exacerbated injustices, and rendered life and death decisions far more common. Contexts of risk and fear call (...)
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  5.  17
    Thomas Hardy, Femininity and Dissent: Reassessing the 'Minor' Novels.J. Thomas - 1998 - Palgrave-Macmillan.
    Drawing on aspects of Foucauldian feminist theory Thomas Hardy, Femininity and Dissent offers original and detailed readings of six critically under-valued novels: Desperate Remedies, A Pair of Blue Eyes, The Hand of Ethelberta, A Laodicean, Two on a Tower and The Well-Beloved, demonstrating Hardy's peculiarly modern appreciation of how individuals negotiate the forces which shape their sense of self. Tracing his interest in the evolutionary debate and the woman question this book reveals a new politically engaged rather than a (...)
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  6. Embodiment and Experience: The Existential Ground of Culture and Self.Thomas J. Csordas (ed.) - 1994 - Cambridge University Press.
    Students of culture have been increasingly concerned with the ways in which cultural values are 'inscribed' on the body. These essays go beyond this passive construal of the body to a position in which embodiment is understood as the existential condition of cultural life. From this standpoint embodiment is reducible neither to representations of the body, to the body as an objectification of power, to the body as a physical entity or biological organism, nor to the body as an inalienable (...)
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  7.  45
    Test–retest reliability and task order effects of emotional cognitive tests in healthy subjects.Thomas Adams, Zoe Pounder, Sally Preston, Andy Hanson, Peter Gallagher, Catherine J. Harmer & R. Hamish McAllister-Williams - 2016 - Cognition and Emotion 30 (7).
  8.  29
    Attitudes Toward Transgender Men and Women: Development and Validation of a New Measure.Thomas J. Billard - 2018 - Frontiers in Psychology 9.
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  9.  13
    The Eucharistic Theologies of Lauda Sion and Thomas Aquinas’s Summa Theologiae.Thomas J. Bell - 1993 - The Thomist 57 (2):163-185.
    In lieu of an abstract, here is a brief excerpt of the content:THE EUCHARISTIC THEOLOGIES OF LAUDA SION AND THOMAS AQUINAS'S SUMMA THEOLOGIAE THOMAS J. BELL Emory University Atlanta, Georgia MANY works associated with Thomas Aquinas stand both the Office and Mass for the Feast of Corpus Christi.1 The earliest witness to this association comes from two of Thomas's Dominican brothers and younger contemporaries, Tolomeo of Lucca and William of Tocco. Around 1317 Tolomeo wrote in his (...)
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  10.  32
    Loneliness and Mood.Thomas J. Spiegel - 2023 - Topoi 42 (5):1155-1163.
    Loneliness is commonly conceived of as a topic under the purview of psychology. Empirical research on loneliness utilizes a definition of psychology as essentially subjective, i.e. as a first-personal mental property an individual can have. As a first-personal mental property, subjects have, as it were, privileged access to their state of being lonely. Rehearsing some well-known arguments from later Wittgenstein, I argue that loneliness – contrary to an unargued assumption present in several academic engagements – is not subjective in the (...)
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  11. The Playful and the Serious: A Reading of Xenophon's Symposium.Mark J. Thomas - 2011 - Epoché: A Journal for the History of Philosophy 15 (2):263-278.
    In this paper I investigate the relationship between the serious and the playful elements in Socrates’ character as these unfold within the context of Xenophon’s Symposium. For the Greeks, the concept of value is attached to the meaning of seriousness, and this accounts for the natural preference for the serious over the playful. Despite the potential rivalry of the playful and philosophy, Socrates mixes the playful with the serious in such a way as to conceal their boundary. This mixing serves (...)
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  12. Stuff and coincidence.Thomas J. McKay - 2015 - Philosophical Studies 172 (11):3081-3100.
    Anyone who admits the existence of composite objects allows a certain kind of coincidence, coincidence of a thing with its parts. I argue here that a similar sort of coincidence, coincidence of a thing with the stuff that constitutes it, should be equally acceptable. Acknowledgement of this is enough to solve the traditional problem of the coincidence of a statue and the clay or bronze it is made of. In support of this, I offer some principles for the persistence of (...)
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  13. Lookism as Epistemic Injustice.Thomas J. Spiegel - 2023 - Social Epistemology 37 (1):47-61.
    Lookism refers to discrimination based on physical attractiveness or the lack thereof. A whole host of empirical research suggests that lookism is a pervasive and systematic form of social discrimination. Yet, apart from some attention in ethics and political philosophy, lookism has been almost wholly overlooked in philosophy in general and epistemology in particular. This is particularly salient when compared to other forms of discrimination based on race or gender which have been at the forefront of epistemic injustice as a (...)
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  14.  40
    The Hermeneutical Significance of Dilthey’s Theory of World-Views.Thomas J. Young - 1983 - International Philosophical Quarterly 23 (2):125-140.
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  15.  23
    Using Social Psychology to Explain Stakeholder Reactions to an Organization's Social Performance.Thomas J. Zagenczyk - 2004 - Business and Society Review 109 (1):97-101.
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  16.  1
    Thomae Rhaedi Britanni... peruigilia metaphysica desideratissima.Thomas Rhaedus, M. J., Joachimus Moersius & Johann Hallervord - 1616 - Prostant Apud Joannem Hallervordeum ..
  17.  40
    Limits of the concept of altruism: Individualism, Batson’s theory of altruism, and a social realist alternative.Alexander J. Calder, Lukas F. Novak & Blaine J. Fowers - 2022 - Journal of Theoretical and Philosophical Psychology 42 (2):78-92.
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  18.  40
    Absolute Aloneness as Man’s Existential Structure.Thomas J. Owens - 1966 - New Scholasticism 40 (3):341-360.
  19.  15
    Hannah Arendt’s Prognostication of Political Animus in America: Social Platforms, Asymmetric Conflict, and an Offset Strategy.Thomas J. Papadimos & Stanislaw P. Stawicki - 2021 - Open Journal of Philosophy 11 (1):85-103.
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  20.  21
    How Machines Make History, and how Historians (And Others) Help Them to Do So.Thomas J. Misa - 1988 - Science, Technology, and Human Values 13 (3-4):308-331.
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  21. Liberal Naturalism without Reenchantment.Thomas J. Spiegel - 2022 - European Journal for Philosophy of Religion 14 (1):207-229.
    There is a close conceptual relation between the notions of religious disenchantment and scientific naturalism. One way of resisting philosophical and cultural implications of the scientific image and the subsequent process of disenchantment can be found in attempts at sketching a reenchanted worldview. The main issue of accounts of reenchantment can be a rejection of scientific results in a way that flies in the face of good reason. Opposed to such reenchantment is scientific naturalism which implies an entirely disenchanted worldview. (...)
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  22.  13
    The Trojan Trilogy of Euripides.Thomas J. Sienkewicz & Ruth Scodel - 1984 - American Journal of Philology 105 (4):482.
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  23.  6
    Contributions of neo-Aristotelian phronesis to ethical medical practice.Blaine J. Fowers, Lukas F. Novak, Marah Selim, Latha Chandran & Kristján Kristjánsson - forthcoming - Theoretical Medicine and Bioethics:1-16.
    Virtue-based ethics prioritizes _phronesis_ (practical wisdom) because, as rules have become less action-guiding, good judgment (_phronesis_) becomes more necessary as a guiding meta-virtue. The view of _phronesis_ that MacIntyre proposed in _After Virtue_ (hereafter, AV _phronesis_) has been applied in medical ethics despite his substantial deviations from his source (Aristotle) in _After Virtue_. In this paper, we clarify the differences between the neo-Aristotelian and AV _phronesis_ views and argue for a neo-Aristotelian _phronesis_ with four functions (constitutive, adjudicative, emotion regulative, and (...)
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  24.  17
    Vicarious religious ordinance: forcing your faith on the unsuspecting.Thomas J. Spiegel - 2024 - International Journal of Philosophy and Theology 85 (3):201-210.
    This paper gives a first theoretical formulation to a religious phenomenon which has not received much attention in philosophical discourse so far despite appearing in different highly heterogeneous religions. Vicarious religious ordinance refers to cases in which a living or deceased fully mature human being is knowingly or unknowingly assigned a religious affiliation without their consent or the consent of their dependents. I shall first offer three real-world examples of vicarious religious ordinance from Mormonism, Islam, and Shintoism and then raise (...)
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  25.  19
    What the Baldwin Effect affects depends on the nature of plasticity.Thomas J. H. Morgan, Jordan W. Suchow & Thomas L. Griffiths - 2020 - Cognition 197 (C):104165.
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  26.  15
    Jürgen Renn. The Evolution of Knowledge: Rethinking Science for the Anthropocene.Thomas J. H. Morgan - 2021 - Evolutionary Studies in Imaginative Culture 5 (2):131-134.
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  27.  20
    A shifted Wald decomposition of the numerical size-congruity effect: Support for a late interaction account.Thomas J. Faulkenberry, Adriana D. Vick & Kristen A. Bowman - forthcoming - Polish Psychological Bulletin:391-397.
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  28.  56
    The International Scientific Catalogue, and the Decimal System of Classification.Thomas J. McCormack - 1897 - The Monist 7 (2):298-300.
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  29.  66
    Lowe and Baldwin on modalities.Thomas J. McKay - 1986 - Mind 95 (380):499-505.
  30.  14
    Theories of Technological Change: Parameters and Purposes.Thomas J. Misa - 1992 - Science, Technology and Human Values 17 (1):3-12.
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  31.  9
    Theories of Technological Change.Thomas J. Misa - 1998 - Bulletin of Science, Technology and Society 18 (4):312-312.
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  32.  8
    First page preview.Thomas J. Berndt - 2004 - Journal of Moral Education 33 (1).
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  33.  46
    (1 other version)Marxism-leninism in high school.Thomas J. Blakeley - 1963 - Studies in East European Thought 3 (2):139-147.
  34.  45
    Metaphysical Accounts of the Zygote as a Person and the Veto Power of Facts.Thomas J. Bole - 1989 - Journal of Medicine and Philosophy 14 (6):647-653.
    That the soul of a human person is infused at conception is a metaphysical claim. But given its traditional articulation, it has the empirical consequence that the zygote must have a substantial continuity with the adult person, a continuity which is already determined at conception. This empirical consequence is contradicted by the fact that the zygote may become a hydatidiform mole, or several persons. The metaphysical claim is falsified by the facts. Keywords: abortion, information capacity, metaphysical account, person, zygote CiteULike (...)
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  35.  18
    How experimental trial context affects perceptual categorization.Thomas J. Palmeri & Michael L. Mack - 2015 - Frontiers in Psychology 6.
  36.  43
    Verschwörungstheorien und das Erbe der Aufklärung: Auf den Schultern von Scheinriesen.Thomas J. Spiegel - 2022 - Deutsche Zeitschrift für Philosophie 70 (2):253-273.
    Conspiracy theories are currently all the rage in philosophy and broader intellectual culture. One of the most common background assumptions in the discourse on conspiracy theories is that conspiracy theorists exhibit certain epistemic vices in the sense of cognitive misconduct. This epistemic vice is mostly seen as a form of irrationality; the corresponding “remedy”, as suggested by some commentators, is a return to the ideals of the Enlightenment. This article argues that this idea is wrongheaded. Upon closer inspection, it becomes (...)
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  37. Automaticity.Thomas J. Palmeri - 2003 - In L. Nadel, Encyclopedia of Cognitive Science. Nature Publishing Group.
  38. L'histoire de l'Église catholique aux États-U nis.Thomas J. Shahan - forthcoming - Revue D’Histoire Ecclésiastique.
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  39.  37
    Tackling Grand Challenges beyond Dyads and Networks: Developing a Stakeholder Systems View Using the Metaphor of Ballet.Thomas J. Roulet & Joel Bothello - 2022 - Business Ethics Quarterly 32 (4):573-603.
    Tackling grand challenges requires coordination and sustained effort among multiple organizations and stakeholders. Yet research on stakeholder theory has been conceptually constrained in capturing this complexity: existing accounts tend to focus either on dyadic level firm–stakeholder ties or on stakeholder networks within which the focal organization is embedded. We suggest that addressing grand challenges requires a more generative conceptualization of organizations and their constituents as stakeholder systems. Using the metaphor of ballet and insights from dance theory, we highlight four defining (...)
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  40.  43
    Attitudes to Reasoning.Thomas J. Richards - 1980 - Informal Logic 3 (2).
  41.  35
    Spirituality for Peacemaking in Our Time.Thomas J. Gumbleton - 2004 - Journal of Catholic Social Thought 1 (1):103-116.
  42.  16
    Dual-Tasking in the Near-Hand Space: Effects of Stimulus-Hand Proximity on Between-Task Shifts in the Psychological Refractory Period Paradigm.Thomas J. Hosang, Rico Fischer, Jennifer Pomp & Roman Liepelt - 2018 - Frontiers in Psychology 9.
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  43.  90
    Nietzsche and Apocalypse.Thomas J. J. Altizer - 2000 - New Nietzsche Studies 4 (3-4):1-13.
  44.  17
    North American sociology of religion: Critique and prospects.Thomas J. Josephsohn & Rhys H. Williams - 2013 - Critical Research on Religion 1 (1):62-71.
    We assess the current state of sociology of religion, particularly in the United States, for the extent to which a “critical sociology of religion” currently exists and how it might look if it did. We focus particular attention on two areas of inquiry: religion and health; and religion and violence.
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  45.  14
    The Great Gatsby : Romance or Holocaust?Thomas J. Cousineau - 2001 - Contagion: Journal of Violence, Mimesis, and Culture 8 (1):21-38.
    In lieu of an abstract, here is a brief excerpt of the content:THE GREAT GATSBY: ROMANCE OR HOLOCAUST? Thomas J. Cousineau Washington College In an otherwise appreciative response to The Great Gatsby, H. L. Mencken expressed a reservation about the plot ofthe novel, which he characterized as "no more than a glorified anecdote" (Claridge 156). Writing to Edmund Wilson, Fitzgerald suggested, in turn, that what Mencken did not find in Gatsby was "any emotional backbone at the very height of (...)
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  46.  20
    Phenomenology and intersubjectivity.Thomas J. Owens - 1971 - The Hague,: M. Nijhoff.
    INTRODUCTION Dialogue and communication have today become central concepts in contemporary man's effort to analyze and comprehend the major roots of ...
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  47.  11
    Bonaventure.Thomas J. McKenna - 2022 - Internet Encyclopedia of Philosophy.
    Bonaventure Bonaventure was a philosopher, a theologian, a prolific author of spiritual treatises, an influential prelate of the Medieval Church, the Minister General of the Franciscan Order, and, later in his life, a Cardinal. He has often been placed in the Augustinian tradition in opposition to the work of his peer, Thomas … Continue reading Bonaventure →.
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  48. "Where nature will speak to them in sacred sounds" : music and transcendence in E.T.A. Hoffmann.Thomas J. Mulherin - 2015 - In Férdia J. Stone-Davis, Music and Transcendence. Ashgate. pp. 159-176.
  49.  16
    The Moderating Effect of Psychological Contract Violation on the Relationship between Narcissism and Outcomes: An Application of Trait Activation Theory.Thomas J. Zagenczyk, Jarvis Smallfield, Kristin L. Scott, Bret Galloway & Russell L. Purvis - 2017 - Frontiers in Psychology 8.
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  50.  45
    Wittgenstein and Dilthey on Scientism and Method.Thomas J. Spiegel - 2021 - Wittgenstein-Studien 12 (1):165-194.
    While Wittgenstein’s work has been extensively investigated in relation to many other important and influential philosophers, there is very little scholarly work that positively investigates the relationship between the work of Wittgenstein and Wilhelm Dilthey. To the contrary, some commentators like Hacker (2001a) suggest that Dilthey’s work (and that of other hermeneuticists) simply pales or is obsolete in comparison to Wittgenstein’s own insights. Against such assessments, this article posits that Wittgenstein’s and Dilthey’s thought most crucially intersects at the related topics (...)
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